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Select coursework across of range of academic areas, in English, along with Arabic language classes matched to your skill level. Meet individuals key to the social fabric of Jordanian society including diplomats, government officials, members of the growing private sector, Jordanian students, and families. All courses are complemented with CIEE co-curricular activities and excursions beyond the city to enhance classroom learning and provide intercultural understanding.
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Arabic Language and Interdisciplinary Learning Program in Jordan — Online for Summer 2020
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Scholarships are available for this program! See which program terms are eligible. This page location is:. Sign In. Advanced Arabic Language, Amman. Study Abroad Program Overview Overview.
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Ryan Columbia University Press. Add to Cart. In , as the Arab uprisings spread across the Middle East, Jordan remained more stable than any of its neighbors. Despite strife at its borders and an influx of refugees connected to the Syrian civil war and the rise of ISIS, as well as its own version of the Arab Spring with protests and popular mobilization demanding change, Jordan managed to avoid political upheaval.
How did the regime survive in the face of the pressures unleashed by the Arab uprisings? What does its resilience tell us about the prospects for reform or revolutionary change? Ryan explains how Jordan weathered the turmoil of the Arab Spring. Crossing divides between state and society, government and opposition, Ryan analyzes key features of Jordanian politics, including Islamist and leftist opposition parties, youth movements, and other forms of activism, as well as struggles over elections, reform, and identity.
He details regime survival strategies, laying out how the monarchy has held out the possibility of reform while also seeking to coopt and contain its opponents. Ryan demonstrates how domestic politics were affected by both regional unrest and international support for the regime, and how regime survival and security concerns trumped hopes for greater change. While the Arab Spring may be over, Ryan shows that political activism in Jordan is not, and that struggles for reform and change will continue.
Drawing on extensive fieldwork and interviews with a vast range of people, from grassroots activists to King Abdullah II, Jordan and the Arab Uprisings is a definitive analysis of Jordanian politics before, during, and beyond the Arab uprisings.
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This program offers students a first-hand regional experience in the Middle East through an exploration of multiple sites in Jordan. In turn, participation in the course will develop students’ cultural competence, and thus contribute to their ability to become thoughtful global citizens. Taught in English, the course takes an interdisciplinary approach to the history, politics, economics, demography and the culture of Jordan.
As an English language-taught course, this program is a good opportunity for students who have an interest in the region but who don’t necessarily have proficiency in Arabic though traveling to Jordan is an excellent chance to practice the language for those who do! Students will stay in shared apartments in Amman, with a small kitchen, living room, and bathroom.
Accommodation is located within a minute walk of the Qasid Institute, where most meetings and classes will be held. Some meals are included; students will be shown where to purchase those that aren’t. The program includes an overnight camping excursion at a Bedouin site in the mountainous desert of Wadi Rum. The University of Virginia believes in providing reasonable accommodations for students with documented disabilities on an individual basis.
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It is the residence of the king and the seat of government. Fortified settlements have existed there since remote antiquity; the earliest remains are of the Chalcolithic Age c. King David sent Uriah the Hittite to his death in battle before the walls of the city so that he might marry his wife, Bathsheba II Samuel 11 ; the incident is also a part of Muslim folklore. The population of the Ammonite cities was much reduced under King David. Amman declined in later centuries.
In ce it was included in the Roman province of Arabia and rebuilt by the Romans; some fine ruins of their rule in this period have survived.
Jordanians are very hospitable – they like to greet one another and make small talk to break the ice. When meeting a Jordanian individual for the first time; showing interest in their culture will make a good impression. Giving compliments, while being careful about expectations around gender roles in this culture see more below , would be considered friendly. Questions about the country in general or the people you are meeting – for example their social status, number of children and place of education, etc.
Jordanians are very family-oriented, so family is always a good discussion topic. Jordanians will be interested in learning about where you are from, how long you will be visiting, and what type of work you do. They would be delighted if you are able to speak some Arabic. Most times, they will ask you about your faith.
They will also ask if you like Jordan. Not all Jordanians are comfortable with eye contact, especially females. If someone avoids eye contact, this may a sign of respect or shyness.
Students will not be traveling to Jordan but will be instead participating in online courses where they will advance their knowledge of the Arabic language and understanding of the Middle East. You may find more information on the program below. Please contact Alice Lesnick alesnick brynmawr. Sijal is an institute of Arabic language and culture founded by scholars of Arab culture, history, and society.
As an added extra-curricular value, students with proficiency in Arabic will have the broadening understanding of the history of Jordan; Discover ancient sites and that their passport is valid at least six months past the program return date.
The history of Jordan refers to the history of the Hashemite Kingdom of Jordan and the background period of the Emirate of Transjordan under British protectorate as well as the general history of the region of Transjordan. There is evidence of human activity in Transjordan as early as the Paleolithic period. The area was settled by nomadic tribes in the Bronze Age, which consolidated in small kingdoms during the Iron Age — such as the Edomites and Ammonites , with partial areas controlled by the Israelites.
In the classic period, Transjordan came under Greek and later Roman influence. Under the Romans and the Byzantines, Transjordan was home to the Decapolis in the North, with much of the region being designated as Byzantine Arabia. Classical kingdoms located in the region of Transjordan, such as the Roman-era Nabatean kingdom , which had its capital in Petra , left particularly dramatic ruins popular today with tourists and filmmakers.
The history of Transjordan continued with the Muslim empires starting in the 7th century, partial crusader control in the mid-Middle Ages country of Oultrejordain and finally, Mamluk Sultanate Cairo since 13th century and the Ottoman Empire from the 16th century until World War I. Following the French occupation of only the northern part of the Syrian Kingdom, Transjordan was left in a period of interregnum.
A few months later, Abdullah, the second son of Sharif Hussein, arrived into Transjordan. With the British mandate of Transjordan in early s, it became the Emirate of Transjordan under the Hashemite Emir. In , Jordan fought with the newly born state of Israel over lands of former Mandatory Palestine , effectively gaining control of the West Bank and annexing it with its Palestinian population. The alliance between the PLO and the Jordanians, active during the War of Attrition , came to an end in the bloody Black September in Jordan in , when a civil war between Jordanians and Palestinians with Syrian Ba’athist support took thousands of lives.
In the aftermath, the defeated PLO was forced out of Jordan together with tens of thousands of its fighters and their Palestinian families, relocating to South Lebanon.
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It is a 5-minute walk from the historic sites on the Citadel. Free Wi-Fi is available. All guest rooms feature air conditioning, satellite TV channels and a mini-fridge. Some rooms include a separate living room and a well-equipped kitchenette.